Welcome to the brave new world of mission security

HOW TO SEND WELL
November 2012

A large group of officials from a country closed to Western Christian workers are visiting a university near your church. The director of a student ministry calls and asks if he can bring them over on Sunday. They want to see what an American church is like. It just happens to be your missions conference, and the speaker is an under-the-radar worker in that very country.

A group of Japanese engineering students come for an ESL game night, and bring their Yemeni friends. The Yemeni students have lots of questions about the missionaries pictured in your church missionary display.

You want to keep the congregation aware of prayer needs for your missionary families, so you list a different family each week in your bulletin with contact information. The church web site lists your missionaries, too, and their letters are there at an easy click.

Stop . Wait!

Welcome to the brave new world of mission security. “What happens at church stays at church” went out the window with global internet access. What is posted on your church web site is searchable in the deepest corner of a country totally hostile to Christians. Even linking the term “missionary” to people you support could put their lives in danger or irrevocably compromise their ministry.

The security issues that missions have dealt with for years are now being faced in churches. Questions like:

  • “Do we put up pictures of our missionaries?”
  • “How can we keep the congregation praying if we can’t publish information?”
  • “Should we even use the term ‘missionary?’”
Giving in to the Enemy?

Unfortunately, changes of this sort are often construed as caving in to the enemy. Shouldn’t we be bold in our witness? Didn’t Jesus call us to lay down our lives for the Kingdom? Why should those who are hostile to Christ dictate what we do in our own country?

When does caution take precedence over boldness? God can use the witness of a martyr, but a living, breathing witness, imbedded in a hostile-to-Christ culture, is able to deeply influence the world around him.

No easy answers. Lots of questions. Talk to the agencies your missionaries are with about ways you can protect their valuable ministries but still keep them in prayer.


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March 7, 2025 Have you ever made a New Year’s resolution only to break it in less than a week? On March 1, 1.8 billion Muslims began their annual fasting month called Ramadan. They are supposed to fast completely—no water or food—during daylight hours from March 1–Mar 29. It begins with much fanfare, promises, and declarations, as fasting during Ramadan is one of the five pillars of Islam. Muslims believe that faithfully keeping the fast ensures one’s place of favor with God. But many Muslims won’t be able to keep the fast through the whole 30 days. The reasons and excuses are myriad. Sometimes they will continue to claim to be fasting, but in reality, they are eating behind closed doors. To gain God’s favor, they must fast through the whole month, not just part of it. So, they live with the guilt and shame of not fulfilling the requirements of Islam. What was supposed to help gain their salvation now stands in condemnation. A Feast Within the Fast To complicate matters even more, Persian New Year’s Day is March 20, right in the middle of the fasting month. Persian New Year is one of the most important cultural holidays for most Iranian and Afghans, as well as many others with a Persian background scattered throughout Central Asia and the Middle East. In fact, many people with Persian heritage don’t just celebrate on one day. Their New Year’s celebrations extend over two weeks! How do they reconcile these two weeks of festivities within Ramadan? For Arab Muslims, it is a non-issue. But for the Persian world, it IS a struggle. The hard-core Taliban will try to push people to keep the fast. However, many will lean more towards keeping their more ancient pre-Islamic traditions of New Year’s. I would encourage you to take time to explore with your Muslim neighbors and colleagues why they fast. Then share why Christians fast. Perhaps read Isaiah 58 with them, summarize it, and ask for their thoughts on this passage. One more thing to note during Ramadan is the Night of Power. Each year, during Ramadan, on or about the 27th day of the month, there is a special time called the Night of Power. This year it will happen on or around March 26. Muslims believe the Night of Power is when Mohammad first received the revelations of the Quran from the Angel Gabriel. Prayers offered up by Muslims during Ramadan—especially prayers in a mosque—are believed to be weightier than prayers at any other time. However, prayers on this special Night of Power, prayed in a mosque, are considered infinitely more valuable than any other prayer. Many Muslims will stay up all night praying on the Night of Power to earn extra points with God. There is a small problem in all of this, though—Muslims can’t agree on which night is actually the Night of Power. It is sometime during the last ten days of Ramadan, with tradition stating that it is on the 26th or 27th night. There are several resources to help Christians and churches pray for the Muslim world through this month of Ramadan. I would encourage you to connect with some or all of them. Please make others in your church aware of these resources. Perhaps you could even host a special prayer time at your church, utilizing these resources. Ramadan 30-Day Prayer Guide Booklet – This can be purchased as a hard copy or PDF. Prayercast – A wonderful website with many videos on the Muslim world. If you sign up, you can receive daily prayer videos that also work great during a Sunday worship service to help raise awareness of the need for prayer for the Muslim world.
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